One of the most persistent
political problems that India deals with on a regular basis is its strife and
conflict with the neighboring country of Pakistan. Since the time India
attained independence from British Rule in 1947, India and Pakistan have engaged
in wars for four different times, in the years 1947, 1965, 1971 and 1999. The
recent uprisings and regular tension within the political circles in these two
countries along with regular discussions held by experts about the mutual
relations between India and Pakistan forces people to ask the question as to
what are the root causes of these never ending tensions between these two
neighboring countries.
For many people, the basic cause
of friction between India and Pakistan lies in the “Kashmir issue”, which has
been a constant nagging problem ever since India attained independence and
Pakistan became a separate country with its own governing system. However, one
should keep in mind that this is just an externalization of a much deeper
problem. To get to the root of the matter, careful attention should be given to
the nature and ideologies of the two dominant religions of these countries,
i.e. Hinduism and Islam. In this connection, one needs to understand that every
religion has two dimensions; one is purely theological and the other deals with
sociological systems. The sociological aspect can also be divided into two
parts; one part deals with the ideologies and practices that impact only the
members of the particular faith and the other part focuses on the way it
interacts with people who are not a part of that faith or in other words
belongs to a different faith.
Indian Soldiers at India-Pakistan Border |
It is this second aspect that
mostly gives rise to conflicting interests. As long as a religion remains
completely unconcerned about the acts performed by people of other religions,
there is no need for conflict but if it aims to determine how much freedom
other people are liable to get then it certainly induces a lot of problems.
India, from the very beginning, had a pluralistic worldview, much like that of
the Americans. Therefore, India’s preamble stated that it is going to provide
equal opportunities and status to all people and also offer liberty to all to
express their own thoughts and follow their own beliefs. However, from the very
beginning, Pakistan has a very different approach to its people and considered
that it is the task of the official religion of Islam to interpenetrate every
aspect of people’s lives and dictate the way they should conduct their lives.
Pakistan was cut off from the
mainland of India during its struggle for independence and ever since then it
is trying to form its identity as a nation. However, this is something that
they find difficult to do because they are ideally trying to create an ideally
that is decidedly un-Hindu. To do this, they would have to completely reject
the past as most of the recorded history has a strong Hindu influence. This
naturally makes Pakistan very much uneasy about its own identity and position
in the world. They would rather align themselves with the Arabic civilizations
of west Asia, but they also find it difficult to deny the fact that the very
land of Pakistan had a strong Indian or Hindu influence due to thousands of
years of history. The whole attempt to bring Kashmir under its fold is nothing
but an attempt on Pakistan’s part to spread its own divisive cultural belief
systems. This naturally means that they need to propagate an anti-Indian
sentiment to hold the whole nation of Pakistan together. Had it been that
Pakistan would have formed a cultural and national identity of its own without
any antagonistic sentiment towards India to begin with, then Pakistan would
have had a much secure self image and thereby felt less inclined to get into a
political strife with India at all times.
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