The Snana Yatra or the bathing festival
is a famous religious festival in Puri and it has lot of significance within
the country too. People from all over the globe visit Puri, Odisha during this
festival to be a part of Lord Jagannath’s journey to his maternal aunty's(Mousi Maa temple) home.
It is observed and celebrated on Purnima or the full moon day of the Hindu
month of Jyestha which falls in May or June. For the Vaishnava sect it is an important
festival. This Snana yatra is the only time when the deities- Jagannath, Balabhadra,
Subhadra, Sudarshan and Madanmohan are brought out of the Janagannath Temple and
taken to the Sana Bedi. This is known as “Pahandi’ by local people.
This procession looks marvelous with hoards
of devotees dancing, singing, pulling the rope of the holy chariot along with
purohits chanting mantras. On the Snana Bedi all the deities are bathed ceremonially.
The bathing venue is decorated beautifully with lots of flowers and colorful clothes.
The Snana Yatra witnesses large number of visitors from around the world. It is
a belief of the devotees of Lord Jagannath that if they make a pilgrimage to
this land during this celebration, they will be purged of all sins; hence, the
crowd.
In Skanda Purana it is mentioned that
King Indradyumna was the one who first performed this ceremony when the idols were
installed in the shrine for the first time. Since, then the people of Odisha have
celebrated this bathing festival. The Snana Bedi or the Snana Mandapa is
situated in the north-east direction of Ananda Bazaar beside the outer wall of
the temple. The length and width of the platform is 76 feet. The height is also
long enough for all the devotees standing outside to see the Lord and his family.
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Lord Jagannath, Lord Balabhadra and Maa Subhadra on Snana-Mandapam (Bathing Platform) |
Since, this is the bathing festival;
the deities are bathed with the holy water from Suna Kua or the Golden Well. 108
pots of water are fetched from the well by the Suaras and the Mahasuaras on
this auspicious day. Water from this holy well is fetched once in a year only, during
this festival. People drawing water from the well cover their mouths with clean
cloth lest the water gets contaminated. The pots are kept inside the Bhoga
Mandap where the priests purify them with turmeric, sandal, whole rice, perfumes
and flowers. The Suaras later carry the pots out to the Snana Mandap where the
Jalabhishek is performed amidst the chant of Vedic mantras by priests and blowing
of conch shells accompanied with Kirtana.
After the Snana ceremony, the deities
are adorned with new dress known as the Elephant or the Hathi Vesha. The attires
of Lord Jagannath and Balaram resemble that of an elephant while Goddess Subhadra
wears a lotus attire or vesha. This is a special appearance of the Lord and his
family for his devotees. With so many baths, the deities fall sick with fever and
are not returned to the pedestal. There is a sick room inside the temple known as
the Ratan Bedi where the deities are kept.
Deities stay inside the room for 15
days and during this time no public worship or darshan is allowed. This period
is known as ‘Anasara’. To treat Lord and his family, they are offered Dasamula
medicine mixed with cheese and fruits. Even the daily temple rites remain
suspended during this period. The deity along with his family appears in front
of public on the 16th day in his new form which is known as ‘Netrotsava’.
Some devotees also visit the Alarnatha Temple nearby during the Anasara period with
a belief that the Lord manifests himself as Alarnatha.